Team Nancy and the Vicar of Christ

from First Things by Amanda Shaw

 

Earlier this week at NRO, George Weigel offered some commonsense commentary on Nancy Pelosi’s Wednesday meeting with Pope Benedict XVI. Commonsense commentary about what should be commonsense morality:

[Pelosi's] office’s statement on today’s meeting makes it clear something else was afoot: that Pelosi, who shamelessly trumpets her “ardent” Catholicism while leading congressional Democrats in a continuing assault on what the Catholic Church regards as the inalienable human rights of the unborn, was trying to recruit Benedict XVI (“Joseph Ratzinger, D., Bavaria”?) to Team Nancy.

His Holiness wasn’t buying it.

He told Pelosi, politely but unmistakably, that her relentlessly pro-abortion politics put her in serious difficulties as a Catholic, which was his obligation as a pastor. He also underscored—for Pelosi, Joe Biden, Ted Kennedy, John Kerry, Barbara Mikulski, Rose DeLauro, Kathleen Sebelius, and everyone else—that the Church’s opposition to the taking of innocent human life, at any stage of the human journey, is not some weird Catholic hocus-pocus; it’s a first principle of justice than can be known by reason. It is a “requirement of the natural moral law”—that is, the moral truths we can know by thinking about what is right and what is wrong—to defend the inviolability of innocent human life. You don’t have to believe in papal primacy to know that; you don’t have do believe in seven sacraments, or the episcopal structure of the Church, or the divinity of Christ, to know that. You don’t even have to believe in God to know that. You only have to be a morally serious human being, willing to work through a moral argument—which, of course, means being the kind of person who understands that moral truth cannot be reduced to questions of feminist political correctness or partisan political advantage.

. . . Whatever the source of her confusion, Pelosi has now been informed, and by a world-class intellectual who happens to be the universal pastor of the Catholic Church, that she is, in fact, confused, and that both her spiritual life and her public service are in jeopardy because of that.